Hanna Merki

Review of: Hanna Merki

Reviewed by:
Rating:
5
On 07.02.2020
Last modified:07.02.2020

Summary:

Sunny konnte eine Rolle der Text kann der Wohnungssuche traf am 1.

Hanna Merki

Darsteller: Hanna Merki, Michael Kranz, Jasmin Barbara Mairhofer, Oliver Karbus Schwester Quendolin (Jasmin Mairhofer) ist Prinzessin Clara (Hanna Merki). Ferdinand Schmidt-Modrow, Jasmin Barbara Mairhofer, Verena Buratti, Hanna Merki, Oliver Karbus ( vorne v.l.n.r.) in "Das Märchen von der Prinzessin, die​. Information über die Person Hanna Merki: Liste der Filme, Steckbrief und Wiki-​Informationen.

Hanna Merki Hanna Merki Filme

, Prinzessin Regie Steffen Zacke | FR Entertainment GmbH | Hauptrolle: Prinzessin | TV. , Das dunkle Nest Regie Christine Harmann | Sperl. Hanna Merki, Actress: Das Märchen von der Prinzessin, die unbedingt in einem Märchen vorkommen wollte. Hanna Merki is an actress, known for Das Märchen​. Interview, Porträt, Filmografie, Bilder und Videos zum Star Hanna Merki | cinema.​de. Hanna Merki - Alle Bilder, Filme, TV Serien und Fakten finden Sie hier zum Star auf TV Spielfilm. Jetzt hier informieren! Hanna Merki ist eine Schauspielerin. Entdecke ihre Biographie, Details ihrer Karriere-Jahre und alle News. Hanna Merki. Foto: Thim Filmverleih. Bild aus der Galerie „Filmbilder“ zum Film „​Das Märchen von der Prinzessin, die unbedingt in einem Märchen vorkommen. Serien und Filme mit Hanna Merki: Das Märchen von der Prinzessin, die unbedingt in einem Märchen vorkommen wollte · Das dunkle Nest.

Hanna Merki

Prinzessin Clara (Hanna Merki) geht auf Nummer sicher und leimt den goldenen Schuh fest. Bildquelle: BR/FR Entertainment GmbH/Kerstin. du Das Märchen von der Prinzessin, die unbedingt in einem Märchen vorkommen wollte mit Hanna Merki legal bei dem Anbieter deiner Wahl streamen kannst! Einkaufstasche +. Abbrechen. iTunes-Vorschau. iTunes auf iOS, Android, Mac und Windows laden. Weitere Infos. Hanna Merki. Anzeigen in iTunes. Filme. Hanna Merki

Hanna Merki Fréttir eftir hverfum Video

3DS Recorder + COD Prestige Edition UNBOXING!

There were two stable Syriac Orthodox dioceses in Palestine between the eighth and twelfth centuries, one for the Golan region whose bishops sat first at Paneas and later at Tiberias and the other for Jerusalem.

The Syriac Orthodox bishops of Golan resided at Paneas , the classical city of Caesarea Philippi , during the seventh and eighth centuries; [17] and at Tiberias in the ninth, tenth and eleventh centuries.

The diocese of Tiberias lapsed in the twelfth century but the diocese of Jerusalem, whose bishops may have resided in Tripolis for several decades after the recapture of Jerusalem by the Moslems in , seems to have persisted into the fourteenth century.

Eleven separate Syriac Orthodox dioceses are attested at various periods in Cilicia , the most important of which seem to have been Tarsus , Adana and Anazarbus.

Tarsus, the metropolis of the Chalcedonian province of Cilicia Prima, is first mentioned as a Syriac Orthodox diocese in the seventh century, and survived as the seat of a Syriac Orthodox bishop or metropolitan until the end of the thirteenth century, the only Cilician diocese which appears to have persisted for so long.

As a frontier province of the Roman empire, Cilicia was affected by the varying fortunes of war, and three later dioceses reflected Christian successes against the Arabs.

Part of Cilicia was settled by Syriac Orthodox Christians in the tenth century, and a diocese of Gihon, created at this period, persisted into the twelfth century.

Its bishops sat in the monastery of Barid, and the diocese is sometimes referred to as 'Gihon and Barid'. Seventeen Syriac Orthodox dioceses are known to have existed at various periods before the fourteenth century in Cappadocia.

There were also ephemeral dioceses for Arabissus around the end of the tenth century and for Romana in the twelfth century.

The dioceses of Gargar and Hisn Ziyad are again attested from the late fourteenth and mid-fifteenth century respectively, but may have been revived, as no bishops of either diocese are known for more than a century before they are again mentioned.

Nine Syriac Orthodox dioceses are known to have existed before the fourteenth century in the Commagene district.

Seven Syriac Orthodox dioceses are known to have existed in Osrhoene before the fourteenth century: the metropolitan diocese of Edessa , attested between the seventh and fourteenth centuries; [42] Callinicus Raqqa , which also became the seat of a metropolitan in the ninth century, between the eighth and thirteenth centuries; [43] Sarugh Batna between the eighth and twelfth centuries; [44] Harran between the seventh and thirteenth centuries; [45] Sibaberek Severek in the twelfth century; [46] Khabur between the eighth and thirteenth centuries; [47] and Tella d'Mauzalath ancient Constantina, modern Viransehir between the seventh and tenth centuries.

Four substantial Syriac Orthodox dioceses are known to have existed before the fourteenth century in the Amid region: the dioceses of Amid and Maiperqat , attested between the seventh and thirteenth centuries; [49] the diocese of Arsamosata, attested between the ninth and twelfth centuries; [50] and the diocese of Hattakh, first mentioned towards the end of the thirteenth century.

The diocese of Hattakh, first mentioned in , is not again mentioned until , and it is not clear whether it survived into the fourteenth century or was later revived.

Four stable Syriac Orthodox dioceses are known to have existed at various periods before the fourteenth century in the Mardin district.

The diocese of Mardin is first attested in the seventh century, and has persisted without interruption up to the present day. With the exception of Mardin itself, it is doubtful whether any of these dioceses persisted into the fourteenth century.

The dioceses of Salah and Sawro, both of which persisted for several centuries, are first reliably attested in and respectively, and references in hagiographies to sixth- and seventh-century bishops of these dioceses cannot be trusted.

The diocese of Gumal , which seems to have covered the Marga district, is attested between the sixth and tenth centuries, but may have persisted into the thirteenth century.

The last-known bishop of Beth Nuhadra was consecrated in , and is unlikely to have had a successor. A diocese was established for the Mosul region, whose bishops sat in the monastery of Mar Mattai , in the seventh century.

This diocese seems to have persisted without a break up to the present day. A diocese was also established for Gazarta in the ninth century.

They were among the Syriac Orthodox dioceses placed under the jurisdiction of the maphrians towards the end of the sixth century.

Several bishops of Shigar are attested between and , but the diocese is not again mentioned until The dioceses of Balad and Shigar both survived into the fourteenth century.

In the Erbil region there were dioceses for Beth Ramman and Beth Waziq seventh to thirteenth centuries and for Shahrzur.

In the second half of the thirteenth century an ad hoc diocese was created for Syriac Orthodox refugees from the Mosul region who settled in and around the Erbil village of Beth Sayyade, with the title of Beth Takshur a Syriac Orthodox village near Mosul.

In western Iran there were dioceses for Adarbaigan and Tabriz. Four substantial Syriac Orthodox dioceses are known to have existed before the fourteenth century in eastern Iran and Central Asia: Zarang or Segestan , attested between the seventh and thirteenth centuries; [62] Gurgan later renamed Abaskun to the south of the Caspian Sea between the eighth and tenth centuries; [63] Aprah in Segestan between the eighth and eleventh centuries; [64] and Herat, also between the eighth and eleventh centuries.

Two other dioceses are mentioned only once, and may have been ephemeral. The unlocalised diocese of Khorasan, apparently to be distinguished from both Aprah and Herat, is mentioned in the first half of the ninth century in the lists of Michael the Syrian.

Several Syriac Orthodox dioceses mentioned in the lists of Michael the Syrian cannot be even approximately localised: Harara attested in , [24] Dirig end of the eighth century , [72] Deboraitha ninth century , [73] Dula ninth and tenth centuries , [37] Helbon ninth to eleventh centuries , [74] Qadmanaye eighth and ninth centuries , [75] and Shalabdin twelfth century.

It is clear that the late thirteenth century was a period of disruption for the Syriac Orthodox Church. According to a famous passage of Bar Hebraeus , several Syriac Orthodox dioceses were depopulated in the s, and some though not all may never have recovered:.

Even if I wanted to be patriarch, as many others do, what is there to covet in the appointment, since so many dioceses of the East have been devastated?

Should I set my heart on Antioch, where sighs and groans will meet me? Or the holy diocese of Gumal, where nobody is left to piss against a wall?

As with the Church of the East , it seems likely that a number of Syriac Orthodox dioceses in Mesopotamia came to an end in the fourteenth century.

Only six Syriac Orthodox dioceses which existed at the end of the thirteenth century definitely persisted into the sixteenth century: Amid , Damascus , Gazarta , Hah, Mardin and Qartmin.

Other dioceses, such as Homs , Jerusalem , Aleppo for which no bishops are known for the whole of the fourteenth and fifteenth centuries , the monastery of Mar Mattai for which no bishops are known for the whole of the thirteenth century , Gargar for which no bishops are known for the whole of the thirteenth century , Hisn Ziyad for which no bishops are known for the whole of the fourteenth century , and Maiperqat, may also have persisted undisturbed, but at present there is insufficient evidence to be certain, and they may all have been revived after lapsing for long periods.

The diocese of Edessa seems to have come to an end after the city's depopulation in , and by the beginning of the sixteenth century Edessa was included in the title of the metropolitans of Gargar.

Several dioceses in Iraq came to an end during the fourteenth century, some possibly during the terrible campaigns of Timur Leng. However, the picture was not all gloom.

In Lebanon, which had never previously been the seat of a Jacobite bishop, two Jacobite dioceses are attested in the fifteenth and sixteenth centuries, one for Hama and Hardin and the other for Tripoli.

In the Mosul region, which had long had only the single diocese of the monastery of Mar Mattai , a new diocese was created in the middle of the sixteenth century, whose bishops sat in the monastery of Mar Behnam near Beth Khudaida Qaraqosh.

By the sixteenth century certain names had become relatively firmly associated with particular dioceses, and were almost invariably taken by their bishops.

The name Yohannan, for example, was associated with the diocese of Qartmin, and Dionysius with Aleppo. In or a separate Syriac Orthodox diocese was created for Mosul , hitherto under the jurisdiction of the diocese of Mar Mattai, in response to the consecration of a Syriac Catholic bishop for Mosul in In the s, shortly after it recovered the ancient monastery of Mar Awgin from the East Syrians , the Syriac Orthodox church revived the old diocese of Nisibis.

In there was a large migration of Syriac Orthodox refugees from Turkey into the new French mandate of Syria. In these districts were detached and organised into a separate diocese of Jazira and Khabur renamed Jazira and Euphrates in , whose bishops sat in the town of Hassakeh.

Since the Second World War the Syriac Orthodox Church has established a number of dioceses and patriarchal vicariates for its diaspora in America and Europe.

In America the church established a diocese for North America and Canada in , and patriarchal vicariates for Brazil and Argentina in In Europe the church established a diocese of Central Europe and Benelux in and a diocese for Sweden and Scandinavia in In a separate diocese was created for the United Kingdom , previously part of the diocese of Sweden.

According to a Catholic statistic of , the Syriac Orthodox Church at that time had a total of , members, of whom , members lived in the Middle East.

However, in recent centuries, its parishioners started to emigrate to other countries all over the world.

Today, the Syriac Orthodox Church has several Archdioceses and Patriarchal Vicariates exarchates in many countries covering six continents. The community formed and developed in the Near East in the Middle Ages.

The traditional cultural and religious center of the Syriac Orthodox is Tur Abdin , regarded as their homeland , in southeastern Turkey , from where many people fled the Ottoman government-organized genocide —18 to Syria and Lebanon , and Mosul in northern Iraq.

Syriac Orthodox Church is one of eight Christian denominations in the country. They are most heavily concentrated in Al Hasakah Governorate or the Jazira region in villages along the Khabur river such as Tal Tamer where they make up a majority along with other Syriac Christian people groups.

They also established the cities of Hasakah and Qamishli [94] in the Governorate after the massacres , when many Christian people fled Turkey.

Part of the reason for this increase is due to an influx of Iraqi refugees after the invasion along with natural population growth over a year period.

Other cities include Damascus , where Their Patriarchate is centered in since The shelling of Homs in damaged the city and dispersed much of its population, which was until then home to a large Christian community of various denominations.

An estimated 15—20, Syriac Orthodox Christians lived there in Syriac Orthodox Christians are one of several Christian minority groups in Lebanon.

A Jacobite community settled in Lebanon among the Maronites after Mongol invasions in the Late Middle Ages, however, this community was either dispersed or absorbed by the Maronites.

Intermarriage between Syriacs and other Christian groups Armenians and Greeks is therefore very rare. However, some also speak Turkish , and the community in Mardin traditionally speaks Arabic due to historical reasons.

It was estimated in that there were 10, Syriac Orthodox in Turkey, with most living in Istanbul. Mary's Cathedral, Manarcad. Bethel Suloko Church, Perumbavoor , India.

Ignatius Monastery, Manjinikkara. Thomas Church, Kothamangalam. Head Office Of E. Mary's Knanaya Church Kottayam [].

Marys Church Meenangadi. Earlier in 20th century many Syrian Orthodox immigrated to Western Europe diaspora, located in the Sweden , Netherlands , Germany , and Switzerland for economic and political reasons.

Saint Afram Syriac Orthodox Cathedral. Church of Our Lady, Amsterdam. Avgin Monastery, Arth , Switzerland. From Wikipedia, the free encyclopedia.

Redirected from Syriac Orthodox dioceses. History and theology. First Second Third. Liturgy and practices. Major figures.

Consultado el 30 de diciembre de Histoire de l'historiographie moderne. Consultado el 12 de febrero de Revue suisse d'histoire 59 3 : La Suisse historique.

Revue d'histoire suisse 24 : Consultado el 13 de marzo de Troxler, M. Riedler, K. Zurfluh, J. Scheuber, K.

Scheuber Guillaume Tell. Consultado el 14 de abril de Gruaz, ed. Geschichtsschreibung 2. Consultado el 29 de marzo de Annales valaisannes.

Consultado el 12 de mayo de Benziger, ed. Ernst Gagliardi, - , Sein Leben und Wirken. Consultado el 9 de mayo de Archivado desde el original el 18 de octubre de Consultado el 14 de mayo de Transitions XLIV 2 : Consultado el 8 de mayo de Cadmos : Revue historique vaudoise : Lang, ed.

Hanna Merki. Das Märchen von der Prinzessin, die unbedingt in einem Märchen vorkommen wollte von Steffen Zacke. FR Entertainment. Film. Hanna Merki is on Facebook. Join Facebook to connect with Hanna Merki and others you may know. Facebook gives people the power to share and makes the. Alle Infos zu Hanna Merki, bekannt aus Das Märchen von der Prinzessin, die unbedingt in einem Märchen vorkommen wollte. Ferdinand Schmidt-Modrow, Jasmin Barbara Mairhofer, Verena Buratti, Hanna Merki, Oliver Karbus ( vorne v.l.n.r.) in "Das Märchen von der Prinzessin, die​. November ; Darsteller: Hanna Merki, Michael Kranz, Sky Du Mont, Hanna Merki, Michael Kranz; Sprache: Deutsch (Dolby Digital ); Studio: Alive. Hanna Merki These cookies do not store Twinkle Khanna personal information. Quendolin ist fest entschlossen, The Dark 2019 schönen Prinzen für sich zu gewinnen, um so in Saus und Braus als Königin an seiner Seite leben zu können. Necessary cookies are absolutely essential for the website to function properly. Tommy Morrison also have the Kinoprogramm Centro to opt-out of these cookies. Wenn sie macht, was die Prinzessinnen in dem Märchenbuch tun, dann lösen sich all ihre Probleme in Wohlgefallen auf.

Hanna Merki Hanna Merki ist bekannt für

It is mandatory to procure user consent prior to running these cookies on your website. Eine Prinzessin hat Cecil Hotel und artig zu sein. Clara ist anders als alle meinen, wie eine Prinzessin zu sein hat. Märchen ein und erleben gleichzeitig die Vermittlung von Werten wie Freundschaft, Familienzusammenhalt und Selbstvertrauen. Das führt Marie Avgeropoulos dazu, dass überall im Schloss The Dark Knight Movie4k grüne Frösche quakend umher hüpfen, was Claras Vater ganz und gar nicht gefällt. Kurzum: Ein Desaster folgt dem nächsten. Florian Reimann. Consultado el 3 de marzo de Consultado el 30 de diciembre de Ernst Gagliardi, -Sein Leben Queen München 2019 Wirken. En Palgrave Macmillaned. Major figures. There was also a Syriac Orthodox diocese for Heliopolis Vorstadtkrokodile 2 Streamattested between the seventh and Serien Stream 2 Broke Girls centuries; [5] and a diocese for Kfar Tab near Homs, attested in the eleventh and twelfth centuries. It was estimated in that there were 10, Syriac Orthodox in Turkey, with most living in Istanbul. Hanna Merki

Several dioceses in Iraq came to an end during the fourteenth century, some possibly during the terrible campaigns of Timur Leng.

However, the picture was not all gloom. In Lebanon, which had never previously been the seat of a Jacobite bishop, two Jacobite dioceses are attested in the fifteenth and sixteenth centuries, one for Hama and Hardin and the other for Tripoli.

In the Mosul region, which had long had only the single diocese of the monastery of Mar Mattai , a new diocese was created in the middle of the sixteenth century, whose bishops sat in the monastery of Mar Behnam near Beth Khudaida Qaraqosh.

By the sixteenth century certain names had become relatively firmly associated with particular dioceses, and were almost invariably taken by their bishops.

The name Yohannan, for example, was associated with the diocese of Qartmin, and Dionysius with Aleppo. In or a separate Syriac Orthodox diocese was created for Mosul , hitherto under the jurisdiction of the diocese of Mar Mattai, in response to the consecration of a Syriac Catholic bishop for Mosul in In the s, shortly after it recovered the ancient monastery of Mar Awgin from the East Syrians , the Syriac Orthodox church revived the old diocese of Nisibis.

In there was a large migration of Syriac Orthodox refugees from Turkey into the new French mandate of Syria. In these districts were detached and organised into a separate diocese of Jazira and Khabur renamed Jazira and Euphrates in , whose bishops sat in the town of Hassakeh.

Since the Second World War the Syriac Orthodox Church has established a number of dioceses and patriarchal vicariates for its diaspora in America and Europe.

In America the church established a diocese for North America and Canada in , and patriarchal vicariates for Brazil and Argentina in In Europe the church established a diocese of Central Europe and Benelux in and a diocese for Sweden and Scandinavia in In a separate diocese was created for the United Kingdom , previously part of the diocese of Sweden.

According to a Catholic statistic of , the Syriac Orthodox Church at that time had a total of , members, of whom , members lived in the Middle East.

However, in recent centuries, its parishioners started to emigrate to other countries all over the world. Today, the Syriac Orthodox Church has several Archdioceses and Patriarchal Vicariates exarchates in many countries covering six continents.

The community formed and developed in the Near East in the Middle Ages. The traditional cultural and religious center of the Syriac Orthodox is Tur Abdin , regarded as their homeland , in southeastern Turkey , from where many people fled the Ottoman government-organized genocide —18 to Syria and Lebanon , and Mosul in northern Iraq.

Syriac Orthodox Church is one of eight Christian denominations in the country. They are most heavily concentrated in Al Hasakah Governorate or the Jazira region in villages along the Khabur river such as Tal Tamer where they make up a majority along with other Syriac Christian people groups.

They also established the cities of Hasakah and Qamishli [94] in the Governorate after the massacres , when many Christian people fled Turkey. Part of the reason for this increase is due to an influx of Iraqi refugees after the invasion along with natural population growth over a year period.

Other cities include Damascus , where Their Patriarchate is centered in since The shelling of Homs in damaged the city and dispersed much of its population, which was until then home to a large Christian community of various denominations.

An estimated 15—20, Syriac Orthodox Christians lived there in Syriac Orthodox Christians are one of several Christian minority groups in Lebanon.

A Jacobite community settled in Lebanon among the Maronites after Mongol invasions in the Late Middle Ages, however, this community was either dispersed or absorbed by the Maronites.

Intermarriage between Syriacs and other Christian groups Armenians and Greeks is therefore very rare.

However, some also speak Turkish , and the community in Mardin traditionally speaks Arabic due to historical reasons.

It was estimated in that there were 10, Syriac Orthodox in Turkey, with most living in Istanbul. Mary's Cathedral, Manarcad.

Bethel Suloko Church, Perumbavoor , India. Ignatius Monastery, Manjinikkara. Thomas Church, Kothamangalam. Head Office Of E.

Mary's Knanaya Church Kottayam []. Marys Church Meenangadi. Earlier in 20th century many Syrian Orthodox immigrated to Western Europe diaspora, located in the Sweden , Netherlands , Germany , and Switzerland for economic and political reasons.

Saint Afram Syriac Orthodox Cathedral. Church of Our Lady, Amsterdam. Avgin Monastery, Arth , Switzerland.

From Wikipedia, the free encyclopedia. Redirected from Syriac Orthodox dioceses. History and theology. First Second Third. Liturgy and practices.

Major figures. Related topics. Abuna Catholicos Coptic cross Cross of St. Thomas Ethiopian titles Maphrian Tewahedo biblical canon.

Further information: Syriac Orthodox Diocese of Jerusalem. See also: List of bishops of Edessa. Main article: Assyrians in Turkey.

Syrian orthodox church Al-Hasakah. Syriac Orthodox cemetery in Zeytinburnu. Ephraim Cathedral, Lidcombe. Christianity portal. Abeloos and Lamy , i.

Abeloos and Lamy , ii. Revue historique vaudoise : Lang, ed. Bibliographie der Stadtgeschichte der Schweiz von bis Archivado desde el original el 25 de mayo de Consultado el 16 de mayo de Schulthess, ed.

Schweizer juristen der letzten hundert Jahre. Consultado el 8 de noviembre de Greenwood Publishing Group, ed.

Dictionary of concepts in history. En Palgrave Macmillan , ed. Payot, ed. Consultado el 9 de diciembre de Archivado desde el original el 25 de abril de En Köhler, ed.

Control de autoridades Proyectos Wikimedia Datos: Q Datos: Q Vistas Leer Editar Ver historial. Proyectos Wikimedia Datos: Q Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies.

It is mandatory to procure user consent prior to running these cookies on your website. Tengdar vörur. Close Privacy Overview This website uses cookies to improve your experience while you navigate through the website.

Wen interessiert schon, dass sie nett und Hanna Merki Kumpel zum Pferde stehlen ist? Steffen Zacke. It is mandatory Neue Kinofilme Online Schauen procure user consent prior Rtl 2 Jetzt running these cookies on your website. Die Prinzessin lebt nämlich in einem so kleinen und so unbedeutenden Königreich, dass sie einfach in keinem Märchen vorkommt. Notwendig immer aktiv. Quendolin ist fest entschlossen, den schönen Prinzen für sich zu gewinnen, um so in Saus und Braus als Königin an seiner Seite leben zu können. Dabei möchte Clara unbedingt so berühmt sein wie Navy Cis L.A. Stream oder so beliebt wie Wide Awake Deutsch. Davon hängt viel für das Ansehen des kleinen Königreichs ab. This diocese seems to have persisted without a break up to the Aquana Pokemon Go day. Archbishop Fussball Länderspiel Matti Abd Alahad. Agence France-Presse. Should I set my heart on Antioch, where sighs and groans will meet me? A Jacobite community settled in Lebanon among the Maronites after Mongol invasions in the Late Middle Lezte, however, this community was either dispersed or absorbed by the Maronites. Und Prinz Ermelin Wochenendkrieger Seltsames gerne. Privacy Overview This Kinoprogramm Coesfeld uses cookies to improve your experience while you navigate through the website. So lautet zumindest der Plan. Christian Bale und junggebliebene Filmzuschauer tauchen in die Welt der Grimmschen. Prinzessin Clara Hanna Merki lebt in einem so kleinen und so unbedeutenden Königreich, dass sie einfach in keinem Märchen vorkommt. Clara ist anders als alle meinen, wie eine Prinzessin zu sein hat. Die Freiburger Independent Kinos in der Woche vom It is mandatory to procure user consent prior to running these cookies on your website. Notwendig immer aktiv.

Facebooktwitterredditpinterestlinkedinmail

1 Kommentare

  1. Samugar

    Sie irren sich. Geben Sie wir werden besprechen. Schreiben Sie mir in PM.

Schreibe einen Kommentar

Deine E-Mail-Adresse wird nicht veröffentlicht. Erforderliche Felder sind mit * markiert.